Election posters from the 2012 presidential campaign are seen in Cairo (Reuters file).

The term “Arab Spring” was always a misnomer. There was never going to be a rapid transformation from authoritarian rule to democracy in Middle Eastern countries. Genuine democracy requires not just elections, it requires a political culture of tolerance and respect for minority rights, institutions that provide for the rule of law, a readiness to accept the outcome of elections even when you lose, and a recognition that governance cannot favor only one group to the exclusion of everyone else.

The year 2011 was marked not by an Arab Spring but by an “awakening” in many of the countries of the Middle East. It was an awakening in the sense that people suddenly saw themselves as citizens and not as subjects: As citizens, they had a right to make demands; have a voice, expectations, and hopes – and above all else, create accountability. After 40 years of having regimes that imposed on them, defined their hopes, told them to listen but not express themselves, and made them accountable to the leaders, the peoples in Egypt, Tunisia, Syria, and Yemen said, “Enough.” Only in Syria, where the regime chose to kill its citizens rather than let them replace it, has the leader remained in power. However, Bashar al-Assad remains in power as a civil war rages and the country of Syria has largely ceased to exist.

insight washinstitute INSIGHT: Democracy in Egypt Needs More Than an ElectionNow, in Egypt, we see what some are calling a second revolution. As supporters of democracy, we in the United States can take small comfort when an elected leader is replaced not by the ballot box but by the demands of the street. Yet, while we see the Egyptian military act on those demands, and feel uneasy about it, we should not ignore the deeper reality that is playing out in Egypt. President Mohamed Morsi and the Muslim Brotherhood acted in power as if they were the new authoritarians. Yes, he was elected; however, he was not anointed. And he and his colleagues in the Muslim Brotherhood acted as if they had been – choosing to seek control over governance. Rather than be inclusive, Morsi appointed mostly members of the Muslim Brotherhood and sought to rule by decree, ensure that the new constitution would be written only by Islamists, prosecute journalists that “insulted” the president, remove judges who opposed him, and ignore the economic needs of the country.

“…[A]ny future leadership, including one that may involve [the Muslim Brotherhood], must start with the premise of sharing power and responsibility.” – Dennis Ross, The Washington Institute

The “Tamarod” (rebellion) movement was fed by sheer frustration in vast segments of the Egyptian public with Morsi and Muslim Brotherhood rule. It was not just the exclusion of others and the fear that Morsi was determined to create an Islamic state in Egypt; it was also the sheer ineptitude in dealing with Egypt’s problems. Unemployment went up significantly; electrical blackouts occurred multiple times daily and were accompanied by shortages of bread, long gas lines, and increasingly, the absence of law and order. It was not just the liberals and the secular groups who were in the streets, it was also broader segments of society – all of whom felt they had no other recourse.

reu morsi2 300 09jul13 INSIGHT: Democracy in Egypt Needs More Than an Election

A man sits next to anti-Morsi graffiti painted on a wall of the Presidential Palace in Cairo July 2, 2013. (Reuters)

From that standpoint, this is not like Algeria, where the military acted to void an election and prevent a newly voted-in Islamist leadership from assuming power. This was the Egyptian public literally revolting and seeking a course correction. No doubt, there are questions now about what happens next. Will the military truly allow a political transition to take place and return to the barracks? Will the Muslim Brotherhood forsake violence in response to being removed from power? Assuming the Muslim Brotherhood does not resort to violence, will it be allowed to participate in the political process? It is, after all, a social force in Egypt. Can the disparate elements of the opposition who could agree only on removing Morsi and the Muslim Brotherhood come together sufficiently to be a credible force in elections? Indeed, what happens if the Brotherhood is allowed to participate in the political process and its superior organization and unity again produces electoral success? That may seem less likely now with the Brotherhood’s credibility having been so clearly tarnished with much of the Egyptian public. But organization still matters, and those who turned to the street to mobilize against Morsi have shown the ability to turn out crowds to express their revulsion against the Egyptian president. But can they turn that into a positive political force?

While the United States has limited influence in shaping the answers to these questions, we have a stake in what happens in Egypt. The last thing we want is for Egypt to become a failed state – a reality that would threaten stability in the wider Middle East. With conspiracy always rife in Egypt and suspicions of us running deeply, we need to stand on key principles and not for any group or party in Egypt. President Obama had that right in his statement in response to the military’s removal of Morsi.

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A Morsi poster mounted on a barbed wire barricade is seen against the backdrop of soldiers near Republican Guard headquarters in Cairo July 9, 2013. (Reuters)

For now, we should emphasize the need for a credible political transition that sets a date for elections for a new president; that provides for an inclusive approach to the writing of a new constitution; that creates ground rules for the election that exclude only those committed to violence; that calls on all parties to refrain from violence and ostracizes those who commit it; and that encourages the interim administration to tackle economic needs and not defer dealing with them until after elections.

It is too soon to know whether what has happened in Egypt can yet move the country in a more hopeful direction. One thing is for sure, however: the Muslim Brotherhood did not offer such a path and any future leadership, including one that may involve them, must start with the premise of sharing power and responsibility. Egypt’s daunting problems demand no less.

This post was originally published on WashingtonInstitute.org. ©2013 The Washington Institute for Near East Policy. Reprinted with permission.

The views expressed in this Insight are the author’s own and are not endorsed by Middle East Voices or Voice of America. If you’d like to share your opinion on this post, you may use our democratic commenting system below. If you are a Middle East expert or analyst associated with an established academic institution, think tank or non-governmental organization, we invite you to contribute your perspectives on events and issues about or relevant to the region. Please email us through our Contact page with a short proposal for an Insight post or send us a link to an existing post already published on your institutional blog.

 INSIGHT: Democracy in Egypt Needs More Than an Election

Dennis Ross

Ambassador Dennis Ross is counselor at The Washington Institute for Near East Policy. From 2009 through 2011, he was was a special assistant to President Obama and senior director of the Central Region on the National Security Council staff.

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  • nemomil

    It is amazing that the Voice of America has not one but two WINEP, which seems like a lobby or one step removed from a PAC to me, op-ends both bleating the same opinions. I thought the VOA had some semblance of objectivity, I guess I was wrong.

    • MEVModerator2

      To your point – it does happen on occasions that experts representing one institution are featured in close succession.
      Overall, however, when perusing our Insights category, you will find
      that we feature analyses and perspectives from a wide variety of
      institutional scholars.